In Memoriam: Tadeusz Doktór (1950-2007)
A most valuable researcher of the REVACERN network, Tadeusz Doktór died unexpectedly on the 19th of June, 2007. We all feel deep regret and sorrow, and we will try our best to keep alive his work and aims he placed in our project. We publish an obituary written by fellow Polish scholar Irena Borowik.
Tadeusz Doktór (1950-2007) on the REVACERN kick-off conference
TADEUSZ DOKTÓR (13.10.1950-19.06.2007)
Tadeusz first studied philosophy and psychology at the Catholic University of Lublin, being interested in New Religious Movements from the very beginning. His PhD thesis, under title “Psychosocial Conditions of Participation in Cult Movements” was defended in 1988 at Warsaw University in the Institute of Psychology. Most of his academic career took place at Warsaw University, where he also received habilitation in 2003. Tadeusz was very active; he regularly took part in scientific conferences, being a long-term member of the International Society for Sociology of Religion (SISR) and one of the founders of International for the Study of Religion in Eastern and Central Europe Association (ISORECEA), to which he was elected as a vice-President in December 2006.
Tadeusz Doktór was an unquestioned authority in all matters concerning New Religious Movements not only in Poland, Central and Eastern Europe but also worldwide. In his scientific interests he moved from more a psychologically oriented perspective and research to the sociology of religion, with a particular interest in a quantitative and comparative perspective. He was engaged in numerous research projects, most recently using empirical data to test various sociological theories of religion.
He published many books and articles in both Polish and English, including (in Polish): Encounters with Astrology (1987), Cult Movements in Poland (1991), Between Medicine and Religion (1994), New Religious and Para-Religious Movements in Poland. A Short Vocabulary (1999), Religious and Moral Pluralism in Poland (with I. Borowik, 2001), Religious Innovations. Movements, Participants, Social Reactions” (2002).
Our deepest sympathy goes to his wife, Barbara, his three sons and two granddaughters.
